John O'Donohue - On soul- The Inner landscape of beauty- rus-eng parallel text.mp3 - Русско-английские mp3 разговорники и аудиокниги

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John O'Donohue - On soul- The Inner landscape of beauty- 
rus-eng parallel text.mp3

Zoom coaching for learners of English or Russian- 
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https://onbeing.org/programs/john-odonohue-the-inner-landscape-of-beauty-aug2017/ 

https://eroskosmos.org/the-inner-landscape-of-beauty-john-odonohue-interview/
https://gorky.media/fragments/nauka-prostornoj-zhizni-olga-sedakova-o-knige-svyashhennika-dzhona-o-donohyu/
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No conversation we’ve ever done has been more beloved than this one. The Irish poet, theologian, and philosopher insisted on beauty as a human calling. He had a very Celtic, lifelong fascination with the inner landscape of our lives and with what he called “the invisible world” that is constantly intertwining what we can know and see. This was one of the last interviews he gave before his unexpected death in 2008. But John O’Donohue’s voice and writings continue to bring ancient mystical wisdom to modern confusions and longings.
Ни одна из бесед не была так любима, как эта беседа с ирландским поэтом и философом Джоном О’Донохью. Он утверждал, что красота — это человеческое призвание. Всю жизнь он был по-кельтски очарован внутренним пейзажем человека и тем, что он называл «невидимым миром», постоянно переплетающимся с тем, что мы можем познать и увидеть. Это одно из последних его интервью, записанное незадолго перед его смертью в 2008 году, но голос и тексты Джона О’Донохью продолжают проливать свет древней мистической мудрости на проблемы и ориентиры современности.

From The Dream of Scipio by Cicero- On the immortality of the soul- rus-eng parallel text- mp3 podcast.mp3 - Русско-английские mp3 разговорники и аудиокниги

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From The Dream of Scipio by Cicero-
On the immortality of the soul-
rus-eng parallel text- mp3 podcast.mp3
PDF+MP3The Dream of Scipio (Latin, Somnium Scipionis), written by Cicero, is the sixth book of De re publica, and describes a fictional dream vision of the Roman general Scipio Aemilianus, set two years before he oversaw the destruction of Carthage in 146 BC.a guest at the court of Massinissa, Scipio Aemilianus is visited by his dead grandfather-by-adoption, Scipio Africanus, hero of the Second Punic War. He finds himself looking down upon Carthage "from a high place full of stars, shining and splendid". His future is foretold by his grandfather, and great stress is placed upon the loyal duty of the Roman soldier, who will as a reward after death "inhabit... that circle that shines forth among the stars which you have learned from the Greeks to call the Milky Way". Nevertheless, Scipio Aemilianus sees that Rome is an insignificant part of the earth, which is itself dwarfed by the stars.

Socrates on the immortality of the soul- From Phaedo by Plato- rus-eng parallel text- mp3 podcast- Русско-английские mp3 разговорники и аудиокниги

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Socrates on the immortality of the soul- From Phaedo by Plato-
rus-eng parallel text- mp3 podcast
PDF+ MP3

Phædo or Phaedo (/ˈfiːdoʊ/; Greek: Φαίδων, Phaidōn, Greek pronunciation: [pʰaídɔːn]), also known to ancient readers as On The Soul,[1] is one of the best-known dialogues of Plato's middle period, along with the Republic and the Symposium. The philosophical subject of the dialogue is the immortality of the soul. It is set in the last hours prior to the death of Socrates, and is Plato's fourth and last dialogue to detail the philosopher's final days, following Euthyphro, Apology, and Crito.

One of the main themes in the Phaedo is the idea that the soul is immortal. In the dialogue, Socrates discusses the nature of the afterlife on his last day before being executed by drinking hemlock. Socrates has been imprisoned and sentenced to death by an Athenian jury for not believing in the gods of the state (though some scholars think it was more for his support of "philosopher kings" as opposed to democracy)[2] and for corrupting the youth of the city.

By engaging in dialectic with a group of Socrates' friends, including the two Thebans, Cebes, and Simmias, Socrates explores various arguments for the soul's immortality in order to show that there is an afterlife in which the soul will dwell following death. Phaedo tells the story that following the discussion, he and the others were there to witness the death of Socrates.

The Phaedo was first translated into Latin from Greek by Henry Aristippus in 1160. Today, it is generally considered one of Plato's greatest works.